Wednesday, July 18, 2012

Let's Focus on Helping Criminals Change!

#1. Let's Focus on Helping Criminals Change!
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Let's Focus on Helping Criminals Change!

The 1960s was a watershed decade in the United States, and maybe worldwide, and particularly the year 1968. For example, in 1961, voters elected John F. Kennedy as the nation's first president who was also a Catholic. That was the same year that Barack Obama was born on April 4 in Hawaii. On August 28, 1963, Martin Luther King gave his now celebrated "I Have a Dream" speech on the steps of the Lincoln Memorial during the March on Washington. On Nov. 22 that same year President Kennedy was assassinated while riding in a motorcade in uptown Dallas, Texas. Soon thereafter, Dallas police arrested Lee Harvey Oswald, subsequently charging him with the gunshot death of a Dallas police officer, J.D. Tippit, and the Kennedy assassination as well. Two days later Jack Ruby, a Dallas businessman, gunned Oswald down as he was being transferred from the police headquarters to the Dallas County jail. "

Let's Focus on Helping Criminals Change!

"The Civil possession Act of 1964 (Pub.L. 88-352, 78 Stat. 241, July 2, 1964) was a landmark legislation in the United States that outlawed segregation in the Us schools and group places. First conceived to help African Americans, the bill was amended prior to tube to safe women in courts, and explicitly included white habitancy for the first time. It also started the Equal Employment opening Commission. In order to circumvent limitations on the federal use of the Equal protection Clause handed down by the Civil possession Cases, the law was passed under the industry Clause. Once it was implemented, its effects were far reaching and had big long-term impacts on the whole country. It prohibited discrimination in group facilities, in government, and in employment, invalidating the Jim Crow laws in the southern Us. It became illegal to impel segregation of the races in schools, housing, or hiring. Powers given to impose the bill were initially weak, but were supplemented during later years."(From Wikipedia).

The National Voting possession Act of 1965 (United States Code" outlawed the requirement that would-be voters in the United States take literacy tests to qualify to register to vote, and it provided for federal registration of voters in areas that had less than 50% of eligible minority voters registered. The Act also provided for group of Justice oversight to registration, and the Department's approval for any convert in voting law in districts that had used a "device" to limit voting and in which less than 50% of the habitancy was registered to vote in 1964." (From Wikipedia)

On April 4, 1968, a gunman assassinated Dr. Martin Luther King as he stood on the balcony outside his room in the Lorraine Hotel in Memphis, Tennessee, and 61 days later, June 5, 1968, a gunman shot presidential candidate Robert F. Kennedy as he left a speaking engagement at the Ambassador Hotel in Los Angeles, California. Kennedy died the next day.

The 1960s was a watershed decade for me personally. Convicted for the first time on Dec. 17, 1959, I spent most of the 1960s in and out of prison. I was released for the first time in May 1962 and was back in prison in August 1963. Released on parole in December 1965, I returned to prison in July 1966. My final release came on Dec. 9, 1968.

The nearly four decades since 1968 has been a watershed time in this country as well.

During the early 1970s, the nation's prison habitancy was less than 250,000 inmates, but in the middle of 1970 and 2005, the estimate of prisoners ballooned eight-fold to more than 2.2 million incarcerated individuals. A narrative released in February 2008 by the Pew Charitable Trusts estimates that the estimate of prisoners will increase by 192,000 in the middle of now and 2012. This prison habitancy increase could cost taxpayers another 27.5 billion.

In 1976, Charles Colson, a previous aide to previous President Richard M. Nixon, launched Prison Fellowship Ministries, now one of the oldest and largest efforts in the nation to reduce prison populations. another such group, though not particularly faith-based, is a group course club in Washington, Dc called C.U.R.E. (Citizens United (for the) resumption (of) Errants. This club began in 1972 in Texas, and now operates internationally from its headquarters in Washington, Dc. Just for transparency purposes, I am working to get underway a C.U.R.E. Part in North Carolina.

Here's a sampling of prison ministries, anti-recidivism programs and reentry efforts operating colse to the country. The year these programs launched is in parenthesis: (1893) Wheeler Mission Ministries, Indianapolis; (1954) St. Leonard's Ministries, Chicago; (1958) Teen Challenge International, Missouri; (1972) C.U.R.E., Washington, Dc; (1976) Prison Fellowship, Washington, Dc; (1992) New Horizons Ministries, Colorado, Islamic health and Human Services, Detroit; (1993) Helping Up Mission--Spiritual salvage Program, Baltimore, Detroit Transition of Prisoners (a Pfm initiative); (1994) Prodigal Ministries, Kentucky; (1995) Conquest Offender Reintergration Ministries, Washington, Dc, Inner-City Muslim operation Network, Chicago; (1996) Women At The Well House Ministries, Texas; (1997) task Blanket, Pennsylvania; (1999) Episcopal group Services--Network Program, New York; (2000) Amachi, Pennslyvania; (2001) Keystone Ministries, Mississippi, Men of Valor, California; (2002) Court Services and Offender management Agency--Faith community Partnership, Washington, Dc. This sampling represents just the tip of an iceberg of various efforts designed to help criminals to become contributing citizens.

As you can clearly see, these various efforts--this reentry movement--as my good friend Joe Williams terms it-- have launched during the spectacular eight-fold increase of the prison habitancy in the United States.

With that background, let's reconsider the central questions of this article: 1) Why have prison populations increased more than eightfold during the past 40 years, despite the big efforts of anti-recidivism programs and various other re-entry strategies? 2) Why have I managed to stay away from crime and prison for the past 40 years?

As I have observed, even worked alongside some of the anti-recidivism and reentry programs over the years, including some work with Prison Fellowship during the 1990s, I have complete that far too many programs, ministries, etc. Focus on changing the system, rather than helping criminals to change. I am genuinely not denying that much about our failed criminal justice theory needs changing. Rather, I voice that in order to move progressively along the convert Continuum, criminals must convert either the theory does or not.

About 40 years ago, when I got out of prison, the deck was stacked high against a previous criminal and prison inmate who was released and wanted to change. For example, I tried to enroll in two firm schools in Durham, Nc during 1969. Both turned me down. I knew, though, that I needed to become good educated, not because academic credentials would make my trek from crime to gift any easier, but because I needed the knowledge and the comprehension to continue my strengthen toward personal transformation. Therefore, I mapped my own educational program, learning to conquer challenges as they appeared before me. By contrast, I got my first job after prison just two weeks following my release--Dec. 24, 1968. I worked as a member of the janitorial crew at the long since defunct Jack Tar Hotel in Durham.

Now as I reflect on 40 years of the following four trends, I see a clear conclusion. Before I share the conclusion, reconsider the four trends: 1) the eight-fold increase of prison populations; 2) the roller coaster like increase and decline of crime rates; 3) the steady increase of anti-recidivism and reentry programs; 4) my personal transformation from criminal to contributing citizen. Now the conclusion: I have succeeded in the intensive trek from crime to gift because I changed, either systems improved or not.

For the remainder of this article, I share with you my personal convert process. I recommend it very for anyone who wants to successfully negotiate the convert Continuum.

Near the beginning of my transformation process, I adopted a personal mission statement that I have refined and wide some times since adopting this core value: "My personal mission in life is to win the war of self by learning to fully live in the seven freedoms that Jesus, the Christ, purchased for us with His death on the cross millennia ago. In this context, I define "self" as the residue impact of my sinful nature that remains primarily in my memory, following my miraculous new birth as a child of God. The seven freedoms are as follows: 1) relaxation to live fully in the Word of God; 2) relaxation to live fully by faith; 3) relaxation to live fully, trusting in the hope of the gospel; 4) relaxation to live fully agreeing to the theory of love; 5) Time freedom; 6) Financial freedom; and 7) Debt freedom.

During the 40 years of my personal transformation, I've learned to build my new life on the foundation of a set of core values that I've termed the 40 marvelous theory of Transformation. I learned to design these 40 theory into the following seven categories: 1) The reasoning and perspective principles; 2) The effectiveness principles; 3) the planning principles; 4) the continual operation principles; 5) the daily application principles; 6) the C.A.R.E. Principles; 7) the T.E.A.M principles.

I am working on an E-book that explains these theory in detail. I plan to have it ready by my 40th anniversary--Dec. 9, 2008. In summary, it all boils down to this: let's teach criminals how to change, either systems convert or not. I have learned that I can live successfully, even when surrounded daily by habitancy who fail.

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